A denomination, in Christian sense of term, is a religious organization that works with a name, a structure or joint doctrine. Denominationalism is itself a point of view that some or all Christian groups are, in some sense, versions of same thing, despite its distinctive features (Church in Lake Almanor). Not all denominations teach this: the vast majority of Christians belong to church that although partially accept the validity of other groups, consider the multiplication of slopes as a problem. Christian fundamentalism can get to consider the existence of so many denominations as an indication of sectarianism.
Anglicanism, for example, has never been fully identified as Protestant, even from the appearance of Oxford Movement in nineteenth century, led by John Henry Newman, Anglican writers were prompted to define more clearly the Catholic involvement of its churches, characterizing the Anglicanism then as an average, Protestant and Catholic pathway simultaneously.
Western Christians insisted that the Patriarch of Rome was to maintain a special position of authority over the patriarchs of church other cities (Patriarch of Alexandria, Patriarch of Antioch, Patriarch of Constantinople and even on the Patriarch of Jerusalem). However, the Eastern Christians claimed that all the patriarchs were of equal authority, having neither overrides jurisdictions outside own. The schism took hold and for centuries each churches regarded the other as a cause of division and was only under the papacy of John Paul II that the first significant to improve relations between the Churches of Rome and the Eastern Church reforms were made.
However, their groups are often analyzed from its large denominational families. Each Protestant movement operates freely and many were divided based on theological issues. A large number of movements, for example, originated from the so-called "revivals" religious, as was the case of Methodist movement in Churches of England and of Pentecostalism among evangelical churches.
Some current or past groups formally ceased to exist with the passing years. This applies, for example, the Gnostics (who sustained a dualistic model of deity), the Ebionites (who denied the divinity of Christ), the Apolinarios (who argued that Jesus was divine human body and mind), the Montanists (which proclaimed a new revelation granted tom). And the Arians (who argued that Jesus was a created being, so do not co-eternal with God the Father, the Arians, for some time, were more numerous in institutional Churches that non-Arians). Many ofse primitive groups, today considered heretical died for lack of followers or, in general, suppressed by institutionalized Churches in its early centuries developed a great effort to unify and define clearly what was not Christian doctrine.
An independent movement which, years later, also largely align with the Protestant Reformation began to take shape when King Henry VIII of England was declared "head of Churches of England" by Act of Supremacy of 1534, Anglicanism gradually was taking some Protestant doctrines to declare unequivocally Catholic and Reformed, at least in Anglican Communion. A schism of enormous dimensions was the result of publication of 95 Theses of Martin Luther in Wittenberg University on 31 October 1517.
In Eastern Christianity, the largest organization of believers belongs to Eastern Orthodoxy. The Orthodox Churches is also a continuation of original Christian churches established by followers of Jesus of Nazareth. According to Eastern understanding of papal primacy, the Patriarch of Rome is first in honor among all the patriarchs, but unlike the present Roman Catholicism, do not believe possesses no direct and absolute authority over dioceses outside itself, no less infallibility doctrine.
Although in past, the vast majority of Christians remained for centuries together in same churches (one divided by geographical factors), some argue that Christianity was never a religion of homogeneous beliefs. Either way, the diversity of beliefs and groups at the beginning of XXI century is clear, however almost all ofm share a history and a tradition in common. Christianity is currently the largest religion in world (totaling approximately one third of its population), this fact makes relevant a comparative rating of their various traditions, which incorporates both the particularities of each tradition, as their doctrines, theological schools, forms of churches government, forms of language and other aspects.
Anglicanism, for example, has never been fully identified as Protestant, even from the appearance of Oxford Movement in nineteenth century, led by John Henry Newman, Anglican writers were prompted to define more clearly the Catholic involvement of its churches, characterizing the Anglicanism then as an average, Protestant and Catholic pathway simultaneously.
Western Christians insisted that the Patriarch of Rome was to maintain a special position of authority over the patriarchs of church other cities (Patriarch of Alexandria, Patriarch of Antioch, Patriarch of Constantinople and even on the Patriarch of Jerusalem). However, the Eastern Christians claimed that all the patriarchs were of equal authority, having neither overrides jurisdictions outside own. The schism took hold and for centuries each churches regarded the other as a cause of division and was only under the papacy of John Paul II that the first significant to improve relations between the Churches of Rome and the Eastern Church reforms were made.
However, their groups are often analyzed from its large denominational families. Each Protestant movement operates freely and many were divided based on theological issues. A large number of movements, for example, originated from the so-called "revivals" religious, as was the case of Methodist movement in Churches of England and of Pentecostalism among evangelical churches.
Some current or past groups formally ceased to exist with the passing years. This applies, for example, the Gnostics (who sustained a dualistic model of deity), the Ebionites (who denied the divinity of Christ), the Apolinarios (who argued that Jesus was divine human body and mind), the Montanists (which proclaimed a new revelation granted tom). And the Arians (who argued that Jesus was a created being, so do not co-eternal with God the Father, the Arians, for some time, were more numerous in institutional Churches that non-Arians). Many ofse primitive groups, today considered heretical died for lack of followers or, in general, suppressed by institutionalized Churches in its early centuries developed a great effort to unify and define clearly what was not Christian doctrine.
An independent movement which, years later, also largely align with the Protestant Reformation began to take shape when King Henry VIII of England was declared "head of Churches of England" by Act of Supremacy of 1534, Anglicanism gradually was taking some Protestant doctrines to declare unequivocally Catholic and Reformed, at least in Anglican Communion. A schism of enormous dimensions was the result of publication of 95 Theses of Martin Luther in Wittenberg University on 31 October 1517.
In Eastern Christianity, the largest organization of believers belongs to Eastern Orthodoxy. The Orthodox Churches is also a continuation of original Christian churches established by followers of Jesus of Nazareth. According to Eastern understanding of papal primacy, the Patriarch of Rome is first in honor among all the patriarchs, but unlike the present Roman Catholicism, do not believe possesses no direct and absolute authority over dioceses outside itself, no less infallibility doctrine.
Although in past, the vast majority of Christians remained for centuries together in same churches (one divided by geographical factors), some argue that Christianity was never a religion of homogeneous beliefs. Either way, the diversity of beliefs and groups at the beginning of XXI century is clear, however almost all ofm share a history and a tradition in common. Christianity is currently the largest religion in world (totaling approximately one third of its population), this fact makes relevant a comparative rating of their various traditions, which incorporates both the particularities of each tradition, as their doctrines, theological schools, forms of churches government, forms of language and other aspects.
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