The percentage of sacrifice required from Israelites was to the tune of twenty two percent of what a person owned. This was given to priests who were required to sacrifice ten percent of that. Could this be the biblical verses that are skewed by preachers in an attempt to get the faithful to give more? With no mention of a tithing percentage by Jesus or his disciples, the demand by present day pastors and ministers raises pertinent questions.
From the history of the bible, there are instances of sacrifices from the time of Cain and Abel to Isaac and Jacob. From the narrative in the Old Testament, is it true to say that Abraham did not tithe? The people who lived before Abraham, and whose life is thoroughly documented are said to have sacrificed but not tithed.
Present day trend where Christians are required to offer seeds lacks basis in the scripture. If there was a basis for such an argument, it is expected that Job would have been asked to offer something for protection against afflictions. It is not until Abraham that a tenth of proceeds is mentioned in terms of tithing.
Genesis fourteen records that Abram offered a sacrifice from what he got from conquering his enemies in war. The sacrifice included what Lot and the people around him had. A similar sacrifice is made after Lot was rescued from his enemies. These cases indicate sacrifice from war plunder but not personal possession.
Abraham is seen to make sacrifices as a matter of personal decision but not because of a law. An example is when he is told to keep what he captured during war. Genesis 20 says that he refused and preferred that it be shared among his army soldiers. When distributing the loot, he gave some of it to the high priests.
Despite a lot of mentions about his wealth and prosperity, Abram did not engage in tithing on regular basis. This discredits the trend that is witnessed in churches today where tithing is a part of each prayer session. Tithing was used by societies as a lesson on honoring God. This is why it is voluntary. There is no mention of offering the best possession. That notion existed during sacrifices and not when tithing.
A new system is said to have been established through the New Testament. While so many other things changed, tithing remained as it was in the Old Testament. The other irony is an instance where pastors and church ministers own big cars and the best properties yet they do not feature during tithing. The fact that they expect their followers to tithe is suspect.
Moses introduced the rule of a tenth in an attempt to protect the theocracy. In Leviticus 27, he orders that all proceeds from the land, either as seeds or animals must be brought to the Lord. This rule was to apply to priesthood whereby they were to give a tenth of what they got from Israelis as well.
Malachi chapter three made it mandatory to tithe. Failure to obey this law meant that they would go for years without rain. It was therefore an appeasement. The New Testament, however, turns the tables and advocates for giving instead of tithing. In fact, the giving is supposed to come second after helping the poor according to Matthew 23.
From the history of the bible, there are instances of sacrifices from the time of Cain and Abel to Isaac and Jacob. From the narrative in the Old Testament, is it true to say that Abraham did not tithe? The people who lived before Abraham, and whose life is thoroughly documented are said to have sacrificed but not tithed.
Present day trend where Christians are required to offer seeds lacks basis in the scripture. If there was a basis for such an argument, it is expected that Job would have been asked to offer something for protection against afflictions. It is not until Abraham that a tenth of proceeds is mentioned in terms of tithing.
Genesis fourteen records that Abram offered a sacrifice from what he got from conquering his enemies in war. The sacrifice included what Lot and the people around him had. A similar sacrifice is made after Lot was rescued from his enemies. These cases indicate sacrifice from war plunder but not personal possession.
Abraham is seen to make sacrifices as a matter of personal decision but not because of a law. An example is when he is told to keep what he captured during war. Genesis 20 says that he refused and preferred that it be shared among his army soldiers. When distributing the loot, he gave some of it to the high priests.
Despite a lot of mentions about his wealth and prosperity, Abram did not engage in tithing on regular basis. This discredits the trend that is witnessed in churches today where tithing is a part of each prayer session. Tithing was used by societies as a lesson on honoring God. This is why it is voluntary. There is no mention of offering the best possession. That notion existed during sacrifices and not when tithing.
A new system is said to have been established through the New Testament. While so many other things changed, tithing remained as it was in the Old Testament. The other irony is an instance where pastors and church ministers own big cars and the best properties yet they do not feature during tithing. The fact that they expect their followers to tithe is suspect.
Moses introduced the rule of a tenth in an attempt to protect the theocracy. In Leviticus 27, he orders that all proceeds from the land, either as seeds or animals must be brought to the Lord. This rule was to apply to priesthood whereby they were to give a tenth of what they got from Israelis as well.
Malachi chapter three made it mandatory to tithe. Failure to obey this law meant that they would go for years without rain. It was therefore an appeasement. The New Testament, however, turns the tables and advocates for giving instead of tithing. In fact, the giving is supposed to come second after helping the poor according to Matthew 23.
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